![]() ![]() ![]() The birthplace of Kumārila Bhatta is uncertain. His work strongly influenced other schools of Indian philosophy, with the exception that while Mimamsa considers the Upanishads to be subservient to the Vedas, the Vedanta school does not think so. In particular, he is known for his defense of Vedic ritualism against medieval Buddhist idealism. Kumārila is also credited with the logical formulation of the Mimamsic belief that the Vedas are unauthored ( apauruṣeyā). In his Varttika, Kumārila Bhaṭṭa goes to great lengths to argue against the theory of a creator God and held that the actions enjoined in the Veda had definite results without an external interference of Deity. For example, Manikka Vachakar believed that Bhaṭṭa promoted a personal God ( saguna brahman), which conflicts with the Mīmāṃsā school. Scholars differ as regards Kumārila Bhaṭṭa's views on a personal God. His philosophy is classified by some scholars as existential realism. The Varttika is mainly written as a subcommentary of Sabara's commentary on Jaimini's Purva Mimamsa Sutras. Bhaṭṭa was a staunch believer in the supreme validity of Vedic injunction, a champion of Pūrva-Mīmāṃsā and a confirmed ritualist. He is famous for many of his various theses on Mimamsa, such as Mimamsaslokavarttika. roughly 700) was a Hindu philosopher and a scholar of Mimamsa school of philosophy from early medieval India.
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